Monday, November 18, 2013

Ad Hoc re media coverage & the Law: Equality and Justice are not equivalences—sometimes with tragic consequences.


AP Photo/Carlos Osorio, FILE



Well, that is certainly some elephant that will be standing right smack in the middle of a Michigan courtroom if the lawyers have their way! Many of us have recently become aware of the tragic shooting, by a white homeowner in a very white suburb of Detroit, of a black intoxicated woman who was standing on his front porch in the middle of the night (between 4-5 a.m.) and pounding on his door. This is a tragedy of truly American proportions… and no one with an inkling of sanity or humanity should wish to take sides in this story, because every side has already lost in the human tragedy. Yet to hear the media tell the tale, the lawyers and legal analysts in the case all seem to be gearing up to heap a layer of legal tragedy upon an already unfortunate core of American historical and sociological tragedy.
            This new American tragedy, which begins to rival Greek tragedy in the convolution of its storyline, could be called: The Black Girl is Dead; So Now Let’s Kill the White Guy too Just to Make Sure That Equality Happens for Everyone! It is telling that there would be no interesting media story had the shooter and the victim both been either white (an unfortunate incident in suburban America?) or black (same old, same old). What this means, however, is that the mechanism that seems to be framing this tragic story so far is the material substitution of Equality, for Justice—more plainly stated: the substitution of racial equality (or, both black and white must suffer) for the more Just consideration concerning what, precisely, the crime is in this story.

My reflection is not about the hard facts of the events of November 2nd: 19 year-old woman bangs on a stranger’s house door in early morning hours, and ends up shot by the male homeowner. These are the facts that tell of tragedy at a very human level—they are the simple, neutral plot lines of a failure to communicate, and subsequent misfortune and loss. They do not, however, tell us what this particular story is about; and what it is about, it seems to me, is clearly about home-bound notions of race and fear enabled by a promiscuous environment of weapons ownership. After all, it was not this man, the Shooter, who was out prowling around trying to criminally impose his rather broken worldview on some unsuspecting victim; rather, all the complexities of the real world came pounding on his door in the middle of the night, and shaking him out of sleep in his own home, discovered that he was not up to the task of acting like an adult in-the-world. But, then, there are a great many people in the world who already suspect that this might generally be the case with a great many, too many, Americans.
            This story’s “aboutness” may still yet be lost to us, the audience, because it seems that the attorneys in the case and legal minds in the know are trying to stick just to the Plot, and do not wish to explore the Intrigue—they do not wish to re-create the whole tragic Story in all its layered complexity and messiness, but they only wish to give us its “neutral” or “objective” bare bones. This is nothing more than a rather disingenuous attempt to use historical revisionism to hide the existence of the racial and fear-laden context surrounding this event.
            Now there are two ideas imbedded in this lawyerly desire to control the narrative. The first is that behind a thin veil of imagined neutrality is hidden the power of Politically Correct compulsion. In an archetypal Barabbas moment, the crowd is being stirred up and is beginning to clamor for blood; and the media play no small part in the stirring up of this hornet’s nest. The second is that, if this particular Huff-post avatar of the story (November 16th) is to be believed, the lawyers for both sides in this case seem to be set on arguing for Equality – one dead girl = (the need for) one dead shooter (the Barabbas moment), instead of trying to establish whatever may begin to look like Justice in this event of human tragedy.
            The Cooley Law School professor who was interviewed as an expert analyst for the article, in fact, boldly says that, “both sides would be wise to stick to a "race-neutral" strategy. "Don't go there. Keep it on the facts." "Who wants to bring race into it? Everybody else. ... The defense doesn't want that. And the prosecution doesn't want to bring it in. I don't think they need to." There is clearly an overpopulation of bad lawyers in the world, if a professor of law can publicly make the case just for “facts,” as if facts have any existence apart from “spin” or narrative.

Now welcome to the Twilight Zone of “spin” and complexity. Nota Bene: This is the job the attorneys in this case should be doing, were they interested in the intricacies of Justice instead of some notion of populist Equality.

The Time: Between 4:00 and 5:00 a.m. on November 2, 2013; which means that it was either very late or very early, depending on your point of view, and that it was very dark outside.

The Shooter Setting: Dearborn Heights, MI.
·      Place (part 1): Detroit, MI, which is the 12th most populous urban area in the United States. According to Wikipedia, at the time of the 2010 census Detroit reported 70.1% White, and 22.8% African American, which accounts for 92.9% of its population, the rest being composed of Hispanic/Latinos, Native American, Asian, Pacific Islanders, and other races.

·      Place (part 2): As is true with all populous urban areas, Detroit is an agglomeration of numerous smaller communities. So, more specifically on the question of Shooter Setting, this tragedy occurred in Dearborn Heights, which is an even more racially unmixed enclave of metropolitan Detroit. For Dearborn Heights Wikipedia reports that in the 2010 census the racial makeup of the city was a whooping 86.1% White, and 7.9% African American.

All things being equal, then, the white Shooter was asleep in his bed, which was in his home, which is situated in an overwhelmingly white bedroom community of metropolitan Detroit.

The Victim setting: Southfield, MI.
·      Place (residence): The victim was from Southfield, MI, which is only 21.3 km from Dearborn Heights, or about 18 minutes by car. At the time of the 2010 census, the racial makeup of the city was 70.3% African American, and 24.9% White, which shows a marked shift in demographics from the 2000 census, when Southfield was only 54.22% African American, and 38.83% White.

All things considered, then, the Victim found herself in an accident, very late at night, in a Looking Glass world… because Southfield (70.3% African American) is as remote from Dearborn Heights (70.1% White) as Timbuktu from the Halls of Montezuma.

These simple-to-obtain demographics do not yet provide us with any insight into why a man in the safety of his own home and behind his locked front door, the Shooter, would shoot with a shotgun and kill a girl who was on his porch and banging on his door in the middle of the night. It seems, certainly, to be an act of absolute irrationality. And the expert legal analyst, the Cooley Law School professor, seems to think that this case will hinge on a single factor: ‘"It's got to be reasonable," he said. "The question is: What would a reasonable person do in these circumstances?"’ So, according to our legal Expert Opinion, the Shooter is clearly guilty… he has to be guilty, because his action is not that of a reasonable person.
            Or is it? How might we reconstruct the worldview of a reasonable person living in Detroit, MI?

Point 1. For anybody living in the United States, let alone a reasonable person, race is clearly an issue in almost any case involving crime or the penal system.  America may have a black president, and the Supreme Court may have overturned the National Voter Registration Act in a moment of euphoria and blind ivory tour optimism, but race is still very much a live-wire issue for citizens not-living in the La-La Land of the U.S. Supreme Court justices. For Bill Maher’s take on the U.S. Supreme Court, questions of race, etc., follow the link.

Point 2. For a reasonable person living in Detroit, Detroit itself is clearly an issue in this case.
·      Case in point: On the official website for the French government, the French State urges their citizens to avoid traveling in certain areas of the United States, including the city of Detroit: “The center is not recommended after the close of business.”
·      Case in point: Just for kicks and giggles let us consider a Contest for Crime among various cities in the United States. We can limit ourselves to the following seven categories of criminal activity: crimes of Murder, Forcible Rape, Robbery, Aggravated Assault, Burglary, Larceny Theft, and Vehicle Theft.
o   Between Detroit and Chicago, where both cities roundly trounce the national average in most categories (there is a discrepancy in Larceny Theft), Detroit whoops Chicago resoundingly in the number of crimes per 100,000 People (data from 2006).
o   Between Detroit and Miami, where both cities again beat the national average in most categories (except, again, in Larceny Theft), Detroit stomps all over Miami (except, yet again, in Larceny Theft). What is there with Larceny Theft?
o   Between Detroit and New York City, (with several areas of discrepancy in terms of the national average), Detroit absolutely destroys New York City in every category.

In fact, according to Forbes, and despite a recent drop in its rate of violent crime, Detroit, MI is the single most dangerous city in America, coming in first for violent crime for a continuous 5 years. Their data was compiled from “the FBI’s Crime Statistics database, screening for cities with populations above 200,000,” which allowed Forbes to eliminate cities like Flint, Mich., with its record-busting murder rate of 63 per 100,000, but yet which still allows them “to focus on major American cities that presumably have full-fledged police departments.” In descending order of violence:
1.     Detroit, MI
2.     Oakland, CA
3.     St Louis, MO
4.     Memphis, TN
5.     Stockton, CA
6.     Birmingham, AL
7.     Baltimore, MD
8.     Cleveland, OH
9.     Atlanta, GA
10. Milwaukee, WI

So, what might we conclude about the worldview of an idealized Reasonable Person living in Detroit, MI? Well… WTF comes quickly to my mind, at the very least. Because suppose that I, Mr. Reasonable Philosopher, lived in or near Dearborn Heights, MI., and that, although I wanted to go to church on a Sunday morning, I dared not for fear that my home in this veil of tears would be robbed as I attended to my heavenly duties (Read the story here). Let us further suppose that I live in the most dangerous city in America, in a country whose record of gun ownership per 100 residents is # 1 in the entire world, at 89 guns per 100 residents. Mr. Reasonable Me in Detroit already begins to look markedly different from a Mr. Reasonable Me in the Netherlands, for example, which is # 112 on the list of gun ownership, at 3.9 guns per 100 residents. To the rest of the civilized world outside the United States, such an idealized Reasonable Person as these Detroit attorneys are seeking to reconstruct, would conceivably look very much like an insane savage.
            If, then, as the lawyers for both parties pretend, this trial should play itself out on a terrain of neutral and theoretical reason, was this man’s act reasonable in the most neutral sense of that term? Absolutely not. His action was completely unreasonable – irrational even. In much the same way, it would be irrational that I should shoot the Anonymous Someone [knowing, as I do, that 81% of the population of the Netherlands is Caucasian of Germanic or Gallo Celtic descent—that is to say, they look like me so there is no automatic sense of alienation between us] who rings our doorbell in Middelburg (Netherlands) in the middle of the night on a Friday or Saturday, which the kids around here seem to enjoy doing on a regular basis (which is why, I suppose, doorbells around here all have shutoff switches). Why would it be irrational for me to shoot them? Because I “know” them without knowing them. I know they are like me; that they do not wish me harm, either to my person, my family, or my property; I know that, for the most, they also do not ring my doorbell armed; nor do they have any particular malice in ringing my doorbell; they are just stupid. So were we to follow this lawyerly line of idealized reasoning, the Shooter in Detroit is not only unreasonable, he is a raving lunatic; and the conclusion of the trial at a guilty verdict is a foregone conclusion.
            However, there is another type of possible irrationality in this situation, which is the irrationality of fear. How does one rationally explain fear, an emotion, an inherent irrationality that comes of living in a jungle, of being surrounded by danger and Hostile Otherness? It is not possible. So, in fact the race question and the climate of fear engendered by the dark Other who happens to find herself in a significantly white-bread milieu, as much as we may find it reprehensible on a variety of levels, does in fact give reasonable explanation for an irrational act. An act that is intellectually unreasonable because it is thoughtless, but which is not emotionally unreasonable; because like the stream to the ocean, this type of discriminatory act flows from the wellsprings of indiscriminate fear.

Follow-up:
 

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